User talk:Bijyu
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stupa
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Om Mani Padme Hum 108.
Stupa
Stupa is said to have been the birth has not been able to confirm. One of the Mongol society, society Tamang, Tamang, after copper and brass grave burn by the rental trend is running sadiyaundekhi day. After the death of the deceased relatives and families of the deceased body of copper and brass to rent, gold, silver, precious jewelry and clothing with burial was customary. So entrenched has surrounded the grave on the boat, making gompo father placed the stupa remains to this day believe in the practice Tamang society. The theft were buried inside the tomb at night. Bring valuable jewelry and utensil piracy body of a deceased who stick out and eat wild animals were. And it was a dead body to burn. A piece of bone is kept out of the burning death during and after burning the dead body to a piece of white cloth wrapped cord set out after it called Stupa. Stupa with unseen by anyone placed between the way. Deceased son, daughter, brother and relatives discuss one another. That way, when the last day of the deceased is discussed and it is also called Ghewari. Ghewari three ways. Ghewari a day, for three days and on the seventh day Ghewari is Ghewari. Ghewari had started the day at midnight, relatives of the deceased and in accordance with the tradition of his home Lama Stupa including musical instruments that Mani Padme 108 lamp burning in the house when they express Stupa. And when poor people were already Lama stupa to stupa that gives to the soil mixed. Some copper or brass pedestal were the stupa to do to make the rent by deep-gompo. The stupa is very common to have a great big copper and brass to make the rent in rental stupa, gold, silver and precious jewelry and entrenched themselves on a lot that has surrounded the boat is placed between the stupa. Unforgettable is made by covering one out and called Stupa. For example stupa and Buddhist stupa in svayambhu deceased human bone is kept and made it through the day is ascertained by several strong. Bijyu 02:10, 3 December 2016 (UTC) — Preceding unsigned comment added by Bijyu (talk • contribs) 02:10, 03 December 2016 (UTC)
Yambu
[edit]Yambu naming
Yambu, (Yambulida) history (story) - a paradise Rajkumarile Ratma court Thia Bneka Yambuma Tamang is the son of the soil that stole the womb means.
Before naming yambu we debidevata and human relationships with one another between the incumbent age. This place had a few human settlements. The Bell by various groups to support victims of human forest were run. There was a poor orphan, no relatives, even though he spent the day running alone were asking. Great progress on the poor, orphans, villagers went to the forest to sikara and hide in after seeing their set seemed like the hunter saw the water trap, and return to the village at night thinking about the city. The next day, and he went to draw water bihan rose water trap at the rear. Sat waiting in the day found the victim, some are doing chatpatina morning basiraheyo hunger.
Chatpatieko depressed child reason to fear a bar watching the heaven beyond heaven Avatar by King panchiko king, queen, and princess came to water. The princess was very thirsty. Father and mother said her daughter saw the snare, the daughter of the pits, traps Human beings do not go really said, but he saw the water going to die of thirst and daughter entered the pits, and laid a trap. After the princess of heaven fatherless child reason trap kept the victims cry out for joy, I came to hold off saying, but that it did not know the princess. King of heaven, and said human clothing. O my daughter some city orphans, I would like to say the day I am ready, I am the King of heaven, this is my daughter Rajakumari do nothing.
The child reason rajakumarilai looked a bit more manaparaecha. If you try to take your child reason to play the daughter, until the seventh day after day and week said take. He said it is to play with my daughter not let anything hurt. I have come to take the seventh day, at midnight, that the king went to heaven.
And in the village and they are coming with child reason rajakumarilai that night were. He found a large field, and the child reason, it helps to stay here if you felt tired, rajakumarile also said. Dubai kurakanigardai know the boy stayed away evil, princess child reason I think your arms sutchu also said rajakumarile said. He fell asleep after a few doors rajakumariko arms orphans sleeping. Some did not know the boy fell asleep after orphans, bihan looked up and he was in a great court. He looked surprised and fro, the palace and saw his body full of silver and gold look sunaisune began to think this is not a dream? And rajakumarile said, O orphans this is not a dream, it is our mehela court, you are the king of the palace. The crowd saw a man full of orphans looked out the king. Seeing the boy was silent all through crowd noise, one of them said: -
Tn Jyabi Marmohi, Yamb ..
Tn Jyabi Ymbguila, Yamb ...
This voice reached the ears of everyone. The poor unhappy child reason yambaguila naked, child reason all communities to amicably. Call the: -
Khorol lost king yanga yamburi.
याम्बुखोरो.
याम्बुखो. .
याम्बुरी. .
Namely: - The king is said to come here all go dress.
If you lose this yanga yambaguila yambu be reached yambu that comes from reading my purkha ancestral refresh it (History) Today I'm writing the story. But today, no tomorrow, no one heard it, why? Because we now have twenty of the scientific age. Scientists Discovery has every type of miracle. We will deliver to rejoice in the miracle stories and our history is missing. It was the first career buffalo purkhaharuko bhetha goat pens, pens here, I found the story of our history, and Tamang. Our purkhaliharu yambuko residents were also here.
Why is the history of Panama met Tamang history, Tamang was history. Tamang was the meaning of the history of deleting. The princess of heaven, seven days a week, days after the boy king and rajakumarile today come to take me to my father in heaven madhyamma night. If you ever ask me for my orphans to give my father was asked to give you a week, today is the whole night. My father, the king of heaven, God is devadahaharuka. I said to God: I am the daughter and the rest of the night was the medium to be some balance. Today you stay overnight Vigil said rajakumarile said. But the boy was very evil, and the fatherless, the said father to come up when I slept molai.
At midnight, the king of heaven, God and the God of large numbers of troops, with the noisy elephant legs came bajaera. Rajakumarile the boy woke up, but very cold, very cold night sleep is all he got up, very cold ears with oil, medium was night. Rajakumarilai father said now settled down to the daughter of a hin. Sadly, her cloth bracelets rajakumarile orphans who own destiny by becoming invisible thread and Rajakumari svargma orphans sleeping on. The next day, opened the orphans sleep sanama great Parbat was sleeping. Like the poor widow was already helpless.
Bihan up seeking bhetn anywhere, all go together. He said fatherless see I'm going nowhere said, but if no one sees. The king ordered them to search all that, wherever paramesovarako daughter. Paramesovara daughter bihan phemara worship were burning. (Flour and butter, achieving called incense phemara) It is no longer a nation get phemara burning Tamang run. In this age it is unwise to run. Then go to the foundations of janeharule phemara said: -
Take Prmeshovr Gada Soyoda
Eden Mulay bulunce balna.
Or Teda Chenchche Nodh
Take Thaँlo Prmeshovr. .
Phemara all know to look for a lamp. King of the fatherless find anywhere Transaction week bhetn months. King became depressed and looking for a day Independence nobe gan Jomana (Nagarjuna) reached. Here in the shadow of a big tree sitting fatigue took a few moments later he saw two serpents to attack the king of the fatherless and the widow, king cobra snake rakale khurba made out of pieces laid near tarukhako. Dove on the tree or two really, the dove was a child to eat in traditional Nagaraja. The king was watching the fatherless child dove and went up from there. The child was sitting dove afraid, a little while later, the child's parents brought food. After doing two a child to eat afraid to eat the father and mother asked him to go without food. How many children of parents said children before we were born. If father was born, but the mother of many great when you stick gives us. He said the mother of the child and the mother, father watching the lake view if it is to eat the same nagale our children. If rampant and children die said, was a man in traditional Human beings are dead if it. Where is that man said, and the child does not know if we just went away to.
King saw the child's parents and said he went to the widow, the fatherless man, O thou Nagaraja is dead? And if that child reason I have said to the dead. If this suner dove, O man you saved our children did a great property. We will not forget this quality. Ah, we want to give to the widow and daughter after he told me paramesovarako were found bhetn not want anything else. If the dove Dubai paramesovarako bhetn daughter go to heaven. The king is said to orphans, as if to show me the way to heaven. Dubaile dove began to think, and then, a few days must stop. Fatherless children, and the way he is being said, Dubai dove financing and sang a few days to reach a child to eat eat eat the way collected.
Food rations in the morning, O man, we finally to heaven is at. But how and where to go if the orphan king? We know of two wings of the same nobe ganabata ci laughing with him. And if you did not believe, how can you take me to the two so small. O king, you do not worry the widow, as you also have to bring. Khan put it on the road tomorrow, and none reaches the middle of heaven, when we deliver, and we will take unto hunger hungry, so we took it to eat at home A A A will that put in the mouth should be. And that tomorrow we meet in the A to your dwelling.
Were all together in the morning and prepare to go to Dubai with wings of a dove fly between the fatherless, the king went the way of heaven. City of god in heaven when he was in Dubai dove and opened his mouth and said that a a a a hunger him, a mouth, on the other mouth in vain. There was a further chatpati to hunger could not fly, and came down, down through the soil. Dubai dove again, and said, now wait a few days ago as the food we eat a few days, seeking to find and put ci. (Here we are mourning the dead to sin city of god in heaven to take the abundance of our society), then rose again to reach Swargam city of god when two doves hunger, said Ferry opened his mouth and a a a run. Ferry did not lay down the mouth of the mouth of another beyond the veil away. He thought the fatherless, and his hand laid the mouth of an ever cut. Then heaven and share the land to a water troughs stopped.
This is the King of heaven, O man dove Dubai, you should draw this night the water. Here the wild animals and wild animals come to drink water, you may eat. So we chant a mantra will this morning that you would put the security mantra given. Tomorrow morning, the daughter of paramesovaraka rajakumariko servants come here to wash clothes. You have some clothes to mark the rajakumariko unseen by anyone. If we get to the day of the dove as children that may have been hungry.
King orphans chant all night, sitting by the water troughs, wash clothes bihan sidelined sevakaharu corner came, he looked, it was rajakumariko garment is the garment rajakumariko. He said I let the clothes dhui orphans and the servant is. And he knew pulled dhuyo clothes. This dress would look good if dhui after that did not let him; and he said ramrosaga dhuyako really dry. Sugae sitting day to draw, dress up and sang servants. King will deliver the fatherless, sitting troughs, was red. The King of Kings Palace had been to your benefit rajakumarilai see God. Terms may select a time rajakumarile rajaharusaga god father was paramesorako. Rajakumari were dancing all night program. Rajakumari dance clothes were in court approving. Wear a piece of cloth seen when looking at some of the cell ring ring saw that the king's garment, made orphans ring he really looked.
And after watching his ring out, and so he said to a man, a widow where you came from. Rajakumarile servant and if I paleharulai Once purified, comes to draw. Rajakumari kudira reached the pits, and the boy began to see the true cry. Rajakumarile said the boy why you came here? If child reason I have come here by the hour bhetn dhairre. Rajakumariko some little time to mourn, and that the boy's house, and you shall hear that I said. I'm dancing, dancing in my view of the world is going on congestion gods. I will not go to dances, to dance and dance as confused as I did. My feet is my father when I was spat Hane I larchu and play dead. My father called baidhelai the world is to feed my mouth tar ausadhi I play my dead. And I have to save my father will be a declaration. Father Danny that my daughter will turn no one can be saved if there is byaktisaga marriage.
Rajakumari rushed to the streets dancing. Palace started dancing. Rajakumari were dancing like a church after a few feet of the father rained stones, Rajakumari fell dead to the ground and pretended to. Around the world, but some did not ausadhi to baidhele ausadhile and if all baidheharule died. And my daughter, who live to be declared the father married garidenchu vices. No one could survive after all almonds. Cyattieko orphans wearing clothing the poor and staff were sitting down and deaf. If all of you to be. Yes if a child reason I favor the poor here are a few to eat, if it is the poor who needs an army and sent it out here. Forces inside and outside the palace were all talking to one another, rajakumarilai who were playing in the living run usaisang marriage carry out a conversation. And if a child reason, sir, I have with some jarabuti. Even if I try to do anumati feet, but if all you take such a poverty of rajakumarilai could save you a stranger at what baidhele manchlai dead. Again, I try to take a moment and said child reason, he also knew it.
He said what he called as the poor. Rajakumariko took the boy by the directive, soldiers w rajaka. Some child reason Buthi depart on a boat halfway ghotera drop of mouth began to walk a few feet away and amkha open hand aulaharu if Dad got up from various groups gave me my marriage with him who should be done. Father had already ghamsana who can survive my daughter get married hedge. Then tuhurasamga ghamsana Sahajo wedding. But who refused the marriage, went through all the gods angry anthem. Rajakumari and orphans to get married and blessed Father, if you take the Independence Father Never Dubai to children, deprived of the treasures of heaven is also the daughter said. You have been married to the daughter reunited You must live human arrival today, blessing them and rajakumarile that the boy is taken away, and the first to exhibit before the court as king.
Water well, water well, were present in Balaju centuries ago here.
The name of the name of the widow wins that! Some barsasammma B wins. C. 203 9 at Kur is estimated there were court. Some darabarko the foundation and pillar of the old estimate that sadiyaundekhiko side were in front of Sahid. Today it seems that only wins — Preceding unsigned comment added by Bijyu (talk • contribs) 02:20, 04 December 2016 (UTC)
Shiva Ling
[edit]Shiv Ling
Shiv Ling really is, its history, some discussion about priorities. It has been much discussion on the Hindu scriptures. Shiva is worshiped linna light Ling Hindu, Shiva Mahadev by RWE would take is much discussion today. Shiv Ling is very dear to women. Shiv Ling Ling Jyoti few get Mongol society. Sage science and the history of scientific discussion Shiva get confusing. Shiv Ling is made by a stone very hard. Ling Hu made the king of the Mongols. The night lighting system of the seasons and the food used to make ghee oil. Vegetable oil to make the forest a lot of research when there is no king, and could make no sage. At that time, Lord Shiva himself beak long thick slippery smooth stones that looked like Ling and Ling in the midst of some of the bottom part of the round and raised in a little while looking at the size of the exotic Ling made visible.
The forest, cut a large tree came round render thick wood. Making a hole in the middle of the round wood, stone, Ling is made smooth by the entrance. The hole made of wood, and Ling, women and men also risen. Plants come from the forest with ghee oil, dry it in the sun by dust, making it back to the fire and a little hot after heating plants, a dust cloth should be wrapped and put linaka the top, put a wooden coat fell on Ling. Ling must press on with heavy wood. Ling pressed, between wood and vegetable oil niskincha heavy pressing. Ling, wood plants, and oil out of Turin where the woman of her sexual and gender-ordained means to stimulate also heard. The oil extract is forbidden to men. So Shiva and Parvati, there are many discussions. God made throughout the centuries have passed, the Shiv Ling and dhunganako column is the place to this day. Pashupatinath Temple on pasture, were seen as a period of deadlock. Our Mongol father Tamang society Ling and wood and made a hole, called Cole Tamang language. Vhaba Cole and Cole also said Mama is not subject this means that women and men. Shiva Hindu text, it is written that God has created men get women. Maize and wheat fail, making holes in stone as a hedge Ling were also made by the loss of flour. Maiti girls and men will be blocked for a place to take out oil a few years until he found Tamang society. Ling made the time to talk about developed and is due to three. 1 child, rudraksha 2 jobana, Ling 3 death, Mahadev, the three split up into glory is hidden feature. Perhaps the most famous being the glory of the three Shiva is worshiped. — Preceding unsigned comment was added by 212.26.4.133 (talk) 11:17, 06 December 2016 (UTC)
Lhochhara / New Year
[edit]"" Lhochara "" New Year
1) Lhochhara, early:- Several age-century saw the birth of a human's name and her picture to be born on the basis of impact on the physical element to the day, month and wishing are calculated. Most animal and bird moving its just location goes. Just moving the location 12 times a month, it seems, which means lhokhora: - cycle is also called. Women and men's relationship with women after giving birth, nursing women after giving birth, were the first to see the animal or bird to the name of the thread. Some animal and bird Just 12 months later, the same location moving from exhibit is. Seeing that animals and bird baby lhokhora began wishing that he found another shutdown in order to have fun, also has said the shutdown. Mongolian society, marked by 12 man born wishing fauna, namely: - years old and is calculated. This practice is also becoming extinct in many Mongolian land, some Mongolian and Mongol New Year s that it is celebrated with gaiety. The fauna from the year considered Buddha Buddhism, Muslim and Christian religion is found. Such as Rat year called born. Ox Year Year born bull is called, respectively.
2) the Lhochhara, meaning: -
The Lhochhara of the Tamang community are also considered. Tamang language, wishing to finance or dhina year or year and a new meaning refers to charako. It literally means the New Year. LA join in Tamang language called. Nepal Tamang communities wishing pova or wishing to start labata Doveri khre is common Tamang community is janajivroma. Tamang is the beginning of the month when calculating the APR, and Magh. January is the beginning of that month pratipaddhadekhi first quarter. Night falls in the first day of farewell to the moon is celebrated as New Year. 12 straight months Tapa La doppa (Aunshi) fruit khera la chepa gi new moon wishing for a light day or dhina (year or age) locale. Chepa means the beginning of the month ÷ dates and gi means that, besides the first. This means wishing year
3) lhokhora (year round)
1. Jeeva (Rat). This year lasts 12 months.
2. Lana (Ox). This year lasts 12 months.
3. Taga (Tiger). This year lasts 12 months.
4. Hyoi (Rabbit). This year lasts 12 months.
5. Doug (Dragon). This year lasts 12 months.
6. Dula (Snake). This year lasts 12 months.
7. Ta (Horse). This year lasts 12 months.
8. Lhuga (Goat). This year lasts 12 months.
9. Te (Monkey). This year lasts 12 months.
10. Jaya (Rooster). This year lasts 12 months.
11. Khi (Dog). This year lasts 12 months.
12. Fag (Pig). This year lasts 12 months.
Tamang language, which is called lhokhora cyuini. The Lhochhara is made up of two words. Tamang language, "wishing" means a year or year and "char" means that it is new New Year or New Year means that the Lhochhara means According to Buddhist astrology mentioned "wishing" that year 1. Jiwa 2. Lana 3. Taga 4hyoi 5. Droog 6drula 7. So 8lhuka 9. Te 10. Sine 11. Khyi 12phaga twelve animals in the name of the twelve years after the termination of sugar cane and is again the tallest in the same name repeated year.
Tamang language in common, besides wishing 12 / counting methods are the following.
1. Naymanyu - Rat.
2. Mhe - Cow.
3. Chayana - Tiger.
4 Tavara or Guri - Rabbit (cats) that the counting of the gardchan.
5. Mu-pukhri - Draigana
6. Sa-pukhri - Snake.
7. Ta - Horse. (local as "conscious" has found use)
8. ghyu - sheep.
9. Marg / Makar - Monkey.
10. Nyamane - bird.
11. Nagy - Dog.
12. Dogh - Pig.
Lho, besides / counting technique is used when the common language Tamang said the Lhochhara word that does not seem to change. Race and ethnic change the word even if wishing alkali Tamang language Among others.
4) khamana (five physical elements) possess
12 year relationship with the khamana cakrasamga the five physical elements Tamang language called khamana. These are 1. Sieng (Wood) 2. May (Agni) 3. syppro (soil) 4. Fi (iron) 5. Qu or kyui (water) are. Limits the impact of these men and women is khamana. It is a 12-year cycle of five khamana cycle is completed in 60 years.
5) 12 lunar months name.
Tamang language is called to bring the moon. La Meaning month ni (ni) means that refers to two. This means that two months were linked together in one month is counted. The first lunar month (1) khrela (December, January) 2. Venela (January February) 3. Namaduna LA (March, April) 4. Dugula (April, May) 5. Dvaphre LA (April May) 6. Vyalvo LA (May, June) 7. Gone LA (July, August) 8. Yande LA (July, August) 9. Mhenina LA (August, September) 10. Sokarati LA (October, November) 11. Voitaipa LA (November, December) 12. La Tapa (November, December)
6) Observe the Lhochhara method
A) the court of the Lhochhara of the former tayari home, Monastery, the way, in the beginning, sanitation should CHAUTARA.
B) the Lhochhara of the old year farewell before sandhya, to welcome the New Year at home, Gumba Minister and the new management has goilo repay.
C) alters the Lhochhara of Total Deity and the Monastery S offering, Lumbini, Monastery, high mountain and dorju thadyaune lunadara fueling and receive and blessed linedine hinges.
D) Lhochhara provides pascat greetings of joy, istamitrasamga Drink, koselipata bring, carry.
7) the Lhochhara Food dish
A) two ci karasuma, narasuma and two Chi-making serasana mixed.
B) chemara maize, wheat and rice is a grain of sattu created to make two Chi mixed.
C) Other parikara khapse, baltu, aluma, vavara, selaroti etc.
D) guthukpa nine grain legumes mixed with liquid food making.
E) m la Bankariya fruits or dhimteme (home yam)
Apparently both words have the same meaning Lhochhara and Lhosara "Year"
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