Hausa subtitles for clip: File:Ikusgela – Simone de Beauvoir - ca.webm

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Ba a haifi ɗaya ba: amma ya zama mace.

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 Babu makoma ta ilimin halitta, tunani ko tattalin arziki

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 Tana bayyana siffar mata a cikin al'umma:

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 Duk wayewa ce ta halicce ta.

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 Wannan ko da yake har yanzu yana nan.

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 Duk da cewa daga 1949.

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 Simone de Beauvoir ne ta rubuta.

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 A cikin sauƙin wallafe-wallafen da ake kira "jima'i na biyu".

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 Masaniyar falsafa, ƴar jariya, marubuciya, 

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 Marubuciya, ƴan jarida...

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 Beauvoir ta kasance duk wannan.

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 A yau mun san ta ta musamman saboda ta ci gaba

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 Wasu daga cikin mahimman ra'ayoyin mata na zamani.

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 Amma wacece Beauvoir?

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 Me muka sani game da rayuwarta? 

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 An haife ta a shekara ta 1908.

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 A cikin Paris,

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 A cikin iyali mai arziki na Katolika.

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 Tun tana shekara 15, ta riga ta san cewa tana son zama marubuciya. 

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 Kuma a lokacin ta rasa imaninta.

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 Ta yi karatun falsafa a jami'ar Sorbonne, Paris.

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 Nan ta hadu da wasu masu hankali na lokacin.

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 Ciki har da Jean Paul Sartre:

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 Mai tunanin da zai raka ta har karshen rayuwarta. 

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A 1949 ta buga littafin "jima'i na biyu",

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 Kuma ko da yake ba ta dauki kanta a matsayin mace ba tukunna.

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 Ta zama tushen gwagwarmayar duniya

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 A wajen mata.

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 Yaƙin duniya na biyu ya yi tasiri sosai a rayuwar mai tunani.

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 Beauvoir ta ajiye matsayinta na rashin siyasa

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  Kuma ta fara shiga cikin rigingimun siyasa na lokacin.

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 Kamar yadda za mu ce a yau.

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 A cikin shekarun 1970, alal misali.

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 Ta ƙirƙiri wani motsi na goyon bayan yanke hukuncin zubar da ciki.

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 Wanda ake kira Choirs.

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 Mawaƙa na nufin Zaɓi a cikin Faransanci.

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 Ta rasu a shekarar 1986;

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 Amma ta tafi

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 A cikin litattafanta, kasidu da abubuwan tunawa

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 Tunani da ke ci gaba da samun sakamako har zuwa lokacin da ya dace.

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 Ƙwararriyar, wararru

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 Tunanin Simone de Beauvoir shine wanzuwar rayuwa.

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 Ko kuma a zahiri,

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 Atheistic wanzuwa,

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 Wanda ba shi da tushe na tauhidi.

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 A bisa wannan tsarin tunani.

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 Ba a kaddara ba

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 Ta kowace irin rukunan falsafa ko ɗabi'a.

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 Rayuwa ta duniya ba su da ma'ana ta zahiri. 

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Amma kowanne yana iya ba da nasa.

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 Bugu da ƙari, dole ne ku ba shi ma'ana.

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 Idan kana son yin rayuwa ta gaskiya.

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 Dan Adam yana da 'yanci, domin haka,

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 An yanke muku hukuncin yin zaɓi akai-akai.

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 Kuma, saboda haka, kai ma ke da alhakin yanke shawarar kan ku.

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 Ka yanke shawarar wane irin mutum kake son zama,

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 Kuma wace irin al'umma kuke son ginawa,

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 Ta hanyar zaɓinku da ayyukanku.

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 A daina neman uzuri a al'ada.

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 A ilmin halitta ko me!

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 Saboda haka, Simone de Beauvoir ta sha

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 daga wanzuwa.

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 Anan abubuwan sun kasance sosai

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 A cikin ci gaban ta ko da yake, kuma ga wannan.

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 Ta haɗu da ilimin falsafa, ko da yake kimiyya da baiwar adabi.

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 Ana iya taƙaita gudummuwarta cikin manyan ra'ayoyi guda biyar:

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 1- Domin samun 'yanci, kana bukatar ka so shi kuma ka yi aiki da shi.

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 A cewar Simone de Beauvoir 'yanci ne ko da yaushe

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 Wuri da kafa:

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 Yana faruwa a cikin kowane mutum,

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 Yanayi ta hanyar ba da mahallin.

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 Don haka mutane ba su da

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 Irin wannan damar domim haɓaka 'yancinsu

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 Kuma su aiwatar da ayyukan rayuwarsu. 

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Misali, bawa ba ya da

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 Dama irin na mai gidan shi, 

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 Kuma matan ma ba su da na namiji.

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 Akan wannan,

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 Dole ne dan Adam ya gina, fadadawa da yaki

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 Su da sauran 'yanci a kowane lokaci.

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 A cikin kalmomin Beauvoir,

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 ƙin 'yanci shine yin watsi da ɗan adam.

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 2- Dan-Adam yana da shubuha.

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 Sabani yana da mahimmanci ga ɗan adam.

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 Dabba ce ba ta so ta zama dabba.

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 Mutum yana rayuwa a halin yanzu,

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 Kamar dai tsakanin abubuwan da suka gabata da kuma gazawa.

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 Mutum ne, amma kuma, wani ɓangare na gamayya.

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 tunda dan Adam yana samuwa ne ta hanyar alaka da sauran.

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 Beauvoir ta furta kuma yayi tunani game da waɗannan kwafin,

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 Kuma ku nemi kawowa da tarawa

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 Ra'ayoyin binary na yau da kullun a cikin tunanin Turai.

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 Rayuwa da mutuwa,

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 Jiki da hankali,

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 yanayi da al'adu,

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 Namiji da mace.

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 Beauvoir ta share hanya domin bita da sake tunani

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 Waɗannan tsarin binary.

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 3 - mace ta ginu. 

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Ta yi watsi da ƙoƙarin ƙaddara

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 Mutum, namiji ko mace:

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 Ya kasance daga ilimin tattalin arziki, ya kasance daga ilimin halin dan Adam ya kasance daga ilmin halitta.

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 Rayuwa, sabili da haka ra'ayoyi, ana ba da ma'ana ta hanyar aiki,

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 Bisa ga ƙayyadaddun tsarin mutum ko tsarin zamantakewa.

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 Ma'anar ta fito daga waje, da ciki.

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 Babu wani abu na halitta, ainihin asali.

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 Babu zalunci ko gata ta halitta.

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 Saboda haka, a matsayin waɗannan tsarin iko da matsayi

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 Al'adu ne, suna da canji.

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 Ba a haifi baƙar fata ba domin bayahude ba, Basque,

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 Ka zo zama.

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 Al'umma ne ke aiwatar da tsarin, mahallin da kuma yanke shawara na mutum.

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 Haka ya faru da matar.

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 4- falsafar waninsa.

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 Beauvoir yana amfani da nau'in "sauran"

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 Domin bayyana matsayin mata a wannan duniyar ta maza.

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 Kai bai isa ya haɓaka aikin kyauta ba.

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 Dan Adam yana haɓaka kanmu ta hanyar dangantaka da wasu.

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 Alakar da ke tsakanin kai da ɗayan na iya zama nau'i biyu.

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 Idan dangantakar ta bunkasa a fili,

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 Girmamawa zai zama bidirectional,

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 Kuma zai wadata duka biyun.

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 Idan, akasin haka, ya fito daga ɗayan.

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 Kamar na mai bawa, ba za a girmama ba. 

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A koyaushe za a siffanta ɗayan a cikin alaƙa zuwa ɗayan,

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 Kuma dayan zai san duniya da su kansu ta wurin idon daya.

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 Mai shi zai zama "wanda", batun;

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 Bawan, a gefe guda, "sauran", batun.

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 A cikin kalmomin Beauvoir, 

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abin da ke faruwa da mata ke nan.

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 Namiji shine batun, mata, maimakon haka, sauran.

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 Za mu iya samun misalin hakan a labaran wasanni na yau.

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 Wasannin maza wasanni ne.

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 Wasannin mata a daya bangaren.

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 Ƙananan rukuni, ɗayan, wasanni na mata.

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 5- Tunani Diversity: bambance-bambance a cikin daidaito.

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 Dangane da bambancin,

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 Beauvoir ya yi watsi da ra'ayoyi guda biyu:

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 A gefe guda kuma, mahangar zalunci da mulkin mallaka:

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Daidaito cikin bambanci

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 An ba da wani nau'i na daidaiton ka'ida

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 Ga wadanda suka bambanta,

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 Amma dangane da ainihin yanayin, an sake komawa.

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 A daya bangaren kuma, mai tunani yana da'awar juyar da maganar.

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 Zama "bambancin daidaito".

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 Fara daga wannan tunanin,

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 Magance bambance-bambance,

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 Ta haɓaka layin tunani wanda zai yi la'akari da su daidai da tushen tushe.

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 A zahiri, wannan na iya zama tushen fahimtar yanzu

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 Na dangantakar mallake daban-daban 

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Da kuma gwagwarmayar tsaka-tsaki.

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 Har yanzu muna amfani da waɗannan ra'ayoyin

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 Don fahimta da kuma nazarin duniyar ta yanzu.

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 Wannan shine dalilin da ya sa Simone de Beauvoir

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 Yana cikin mafi mahimmancin masu tunani na karni na 20.

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 Da kuma iyawarta na duban gaba:

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 Sabbin alakoki na jiki da tasiri waɗanda ba za mu iya ɗaukar ciki ba

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 Za a haifa tsakanin jinsi.

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 Bayan shekaru 70,

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 Za mu iya cewa ta yi gaskiya?

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 Ko har yanzu ba mu haɓaka dangantakar da ba za mu iya tunanin ba?