File:Military and religious life in the Middle Ages and at the period of the Renaissance (1870) (14785180665).jpg

Identifier: gri_33125008050011 (find matches)
Title: Military and religious life in the Middle Ages and at the period of the Renaissance
Year: 1870 (1870s)
Authors: Jacob, P. L., 1806-1884
Subjects: Middle Ages Civilization, Medieval Civilization, Renaissance Costume Military art and science Christian life
Publisher: London : Bickers & Son
Contributing Library: Getty Research Institute
Digitizing Sponsor: Getty Research Institute

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Fig. 231.—Consecration of Philip Augustus at Eheims,*November 1st, 1179, by his uncle, William,Archbishop of Rheims.—Manuscript 9232 of the Fourteenth Century, Burgundian Library,Brussels. at Metz and Soissons, for instance, the school of singing was an imperialinstitution, and the bishop, no matter what authority he might have inother matters, had no power to suppress it. The same was the case with THE SECULAR CLERGY. 291
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Fig. 232.—Coronation of Henry of Anjou as King of Poland, February 22nd, 1573, in the Churchof St. Stanislaus at Cracow. At the termination of the consecrating ceremony the Archbishopof G-nesen, Primate of Poland, places the crown upon the princes forehead.—Bas-relief on aFrench coffer of the Sixteenth Century belonging to M. Achille Jubinal (fac-simile of itspresent condition). the courses on law and medicine, which had been founded, since thedays of Charlemagne, in various episcopal cloisters at Paris, Eheims, 292 THE SECULAR CLERGY. Lyons, Metz, Treves, Canterbury, Milan, &c. Eoman chanting, grammar,Holy Scripture, the Liturgy, and caligraphy, formed the classical basisof clerical education. Other studies were looked upon as accessories,without being absolutely prohibited. At the same time, to the superficialstudy of Latin, was added that of Greek or of German, or of the vulgaridiom of the Latin, Teutonic, or Sclavic tongues, when deemed useful forthe purposes of popular pr

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