File:The life and Epistles of St. Paul (1875) (14763712411).jpg

Identifier: lifeepistlesofst01lewi (find matches)
Title: The life and Epistles of St. Paul
Year: 1875 (1870s)
Authors: Lewin, Thomas, 1805-1877
Subjects: Paul, the Apostle, Saint
Publisher: New York : Scribner, Welford and Armstrong
Contributing Library: Princeton Theological Seminary Library
Digitizing Sponsor: Internet Archive

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y all means keep to the church at tv.surec, for Paul is sad this feast, &c., are omitted in some MSS., but to have gone down and not vji to Csesarea (/carcX- the genuineness of the passage is defended on 6av eU Kaia-apeiav, Acts xviii. 22); and if Paul good grounds by Wieseler, Chron. Apost. 47. went up to Csesarea, he could not be said (as he Tlie sub.sequent words, dvaffas koL da-iraadfifvos is said) to have gone i/aivn from Csesarea to An- rf/v (KKK-qtrlav, Acts xviii. 22, have evidently a tioch (Karelit) ds Avnuxeiav, ib.), as Cae.sarea reference to and therefore authenticate, the was on the coast, and Antioch at a distance trom passage in dispute, since, but for the previous the coast and higher up. notice of the Apostles object to keep the feast at ^ Acts xviii. 21. Jrrusaltm, Luke would have said, dvajias els ^ Gal.ii. 2. See Fasti Sacri, p. 30, Nos. 1794- lEpo o-dXufia, and not dra/Sas simply. It is im- 1796. possible that dvafids, as some contend, can refer ^- Gal. ii. 1.
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C-^-- >^If-) ST. PAUL AT JERUSALEM. (a.d. 53) 303 with Paul; for it is observable that the Apostle, in writing to the Corinthians beforehe visited them again, speaks of Barnabas as familiarly known to them, or I onlyand Barnabas, have not we power to forbear working ? - The presence of Paul and Barnabas at Jerusalem was connected with matters ofhigh import. Previously to the call of Cornelius, the Gospel had been preachedexclusively to the Jews. When upon that event the doors of the Christian Templewere thrown open to the world at large, the Apostles of Jerusalem were not withdrawnfrom their proper province of publishing the Gospel to the Jews, but other instru-ments were by divine appointment selected for the conversion of the Gentiles, andPaul and Barnabas, as we have seen, were specially ordained for that great work. Notthat the Twelve at Jerusalem were forbidden to preach to the heathen, or that Pauland Barnabas were prohibited from addressing the Jews, but the Twelve made it t

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