File:The World's Parliament of Religions - an illustrated and popular story of the World's First Parliament of Religions, held in Chicago in connection with the Columbian exposition of 1893 (1893) (14764939972).jpg

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Identifier: worldsparliament01barr (find matches)
Title: The World's Parliament of Religions : an illustrated and popular story of the World's First Parliament of Religions, held in Chicago in connection with the Columbian exposition of 1893
Year: 1893 (1890s)
Authors: Barrows, John Henry, 1847-1902
Subjects: World's Parliament of Religions, Chicago, 1893 Religions
Publisher: Chicago : Parliament Pub. Co.
Contributing Library: Princeton Theological Seminary Library
Digitizing Sponsor: MSN

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, but in their relations to each other man stands for and expresses truth in his form and activities, while woman stands for and expresses love. Here also as in the individual, the original bond is marriage implying no subjection on the part of either wife or husband,implying on the contrary perfect oneness, mutual and equal helpfulness.But except in the symbolic story of Edenic peace and happiness, none the less true, however, because merely symbolic, we have no historic record of that infantile experience of the race. As I have said, we find man and woman separated when history begins—the woman subject to the man, thus at variance with each other, and by consequence with all others, the original bond broken, discord and strife the rule, might calling itself right wherever it could prevail. The paradise of unreasoning infancy is lost through perverted love. And so, having gone astray, love, the feminine, woman, and perforce women since they stand for woman in both men and women, fall in 502
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OLD CmKLH OK I.ORCLNl), IN NORWAY 504 PARLIAMENT PAPERS: FOURTH DAY. the Divine Providence under subjection. Love blind to the highest good can no longer lead. Truth takes the helm. And man who stands for the truth comes to the front. Love, when it is the love of good, unites the truth in herself. But when it is the love of evil or self, she divorces truth and unites herself with the false. This briefly is the meaning of the separation between man and woman in the past, namely: i. The degeneration of love into self-love, and the consequent separation between love and truth m the individual mind, a separation that, blinding us to the highest good, makes it no longer safe for us to follow our desires. 2. The separation between man and woman in the marriage relation, and as a farther consequence, between man and man socially. (From these premises the writer draws an argument for Woman Suffrage. Creatively one, man and woman cannot be permanently separated. ) A relation of marriage, or in other

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  • bookid:worldsparliament01barr
  • bookyear:1893
  • bookdecade:1890
  • bookcentury:1800
  • bookauthor:Barrows__John_Henry__1847_1902
  • booksubject:World_s_Parliament_of_Religions__Chicago__1893
  • booksubject:Religions
  • bookpublisher:Chicago___Parliament_Pub__Co_
  • bookcontributor:Princeton_Theological_Seminary_Library
  • booksponsor:MSN
  • bookleafnumber:530
  • bookcollection:Princeton
  • bookcollection:americana
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28 July 2014


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