File:The Bible hand-book- an introduction to the study of Sacred Scripture (1883) (14592963290).jpg

From Wikimedia Commons, the free media repository
Jump to navigation Jump to search

Original file(3,630 × 2,160 pixels, file size: 1.72 MB, MIME type: image/jpeg)

Captions

Captions

Add a one-line explanation of what this file represents

Summary

[edit]
Description
English:

Identifier: biblehandbookint00angu_1 (find matches)
Title: The Bible hand-book: an introduction to the study of Sacred Scripture
Year: 1883 (1880s)
Authors: Angus, Joseph, 1816-1902 Hoyt, F. S. (Francis Southack), 1822-1912 Madden, Frederic W. (Frederic William)
Subjects: Bible
Publisher: Philadelphia, J. Fagan
Contributing Library: The Library of Congress
Digitizing Sponsor: The Library of Congress

View Book Page: Book Viewer
About This Book: Catalog Entry
View All Images: All Images From Book
Click here to view book online to see this illustration in context in a browseable online version of this book.

Text Appearing Before Image:
generally prevalent in the timeof our Lord. (Compare Zech. ix. 9 with Matt. xxi. 45). The Hebrews employed both the ox and the ass in ploughing theground, Isa. xxx 24; xxxii. 20; but they were forbidden to yoke themto the same plough, partly because of their unequal step, and partlybecause the animals never associated happily together. This prohibi-tion was perhaps intended to suggest the impropriety of an intercoursebetween Christians and idolaters in social and religious life; but it wasalso intended in the first instance, and chiefly, to protect the animalsfrom cruel treatment. Issachar is compared to an ass; and vigor and bodily strength aresuggested by the comparison. It is said also that he should bow hisshoulder to bear, and prefer the yoke of bondage to the difficult issuesof war, and inglorious ease io just freedom, Gen. xlix. 14: a prophecyfulfilled in the history of that tribe, who submitted successively to thePhoenicians on the one hand, and to the Canaanites on the other.
Text Appearing After Image:
NATURAL HISTORY. 257 The tail of the Syrian sheep is much larger than in other breeds. Ina sheep weighing seventy pounds, the tail will often weigh fifteen; andit is deemed the most delicate part of the animal. Hence, in the reli-gious ritual of the Hebrews, the priest is commanded to take the ramand the tail ((r the rump, as it is called in our version, Lev. iii. 9), andpresent them in sacrifice to Jehovah. Both were to be placed on thealtar, to indicate the completeness and the value of the offering. . . Inits domesticated state, the sheep is a weak and defenceless animal. Itis therefore dependent upon the shepherd both for protection and sup-port. To the disposition of these animals to wander from the fold, andthus to abandon themselves (in a country like Judsea) to destruction,there are many touching allusions in Scripture, Psa. cxix. 176 : Isa. liii.6. . . . The Eastern shepherd calls his sheep, and they recognize his.voice and follow him. His care of them, and their security und

Note About Images

Please note that these images are extracted from scanned page images that may have been digitally enhanced for readability - coloration and appearance of these illustrations may not perfectly resemble the original work.
Date
Source

https://www.flickr.com/photos/internetarchivebookimages/14592963290/

Author

Angus, Joseph, 1816-1902; Hoyt, F. S. (Francis Southack), 1822-1912;

Madden, Frederic W. (Frederic William)
Permission
(Reusing this file)
At the time of upload, the image license was automatically confirmed using the Flickr API. For more information see Flickr API detail.
Flickr tags
InfoField
Flickr posted date
InfoField
29 July 2014



Licensing

[edit]
This image was taken from Flickr's The Commons. The uploading organization may have various reasons for determining that no known copyright restrictions exist, such as:
  1. The copyright is in the public domain because it has expired;
  2. The copyright was injected into the public domain for other reasons, such as failure to adhere to required formalities or conditions;
  3. The institution owns the copyright but is not interested in exercising control; or
  4. The institution has legal rights sufficient to authorize others to use the work without restrictions.

More information can be found at https://flickr.com/commons/usage/.


Please add additional copyright tags to this image if more specific information about copyright status can be determined. See Commons:Licensing for more information.
This image was originally posted to Flickr by Internet Archive Book Images at https://flickr.com/photos/126377022@N07/14592963290. It was reviewed on 14 September 2015 by FlickreviewR and was confirmed to be licensed under the terms of the No known copyright restrictions.

14 September 2015

File history

Click on a date/time to view the file as it appeared at that time.

Date/TimeThumbnailDimensionsUserComment
current20:12, 8 December 2017Thumbnail for version as of 20:12, 8 December 20173,630 × 2,160 (1.72 MB)SteinsplitterBot (talk | contribs)Bot: Image rotated by 270°
00:24, 14 September 2015Thumbnail for version as of 00:24, 14 September 20152,170 × 3,630 (1.69 MB) (talk | contribs)== {{int:filedesc}} == {{information |description={{en|1=<br> '''Identifier''': biblehandbookint00angu_1 ([https://commons.wikimedia.org/w/index.php?title=Special%3ASearch&profile=default&fulltext=Search&search=insource%3A%2Fbiblehandbookint00angu_1%2F...

There are no pages that use this file.